money is the root of all evils meaning

Sometimes there is no construction in English corresponding to the Greek and Hebrew. Why, then, did none of the older translators translate the text as “all kinds of evil”? Let me try to preempt a criticism. All of our resources exist to guide you toward everlasting joy in Jesus Christ. — and he wanted Timothy (and us) to think down deep enough to see it. That seems to be exactly the right attitude to have in translating a text that claims divine inspiration and carries absolute authority. “Through this love of money some have wandered away from the faith.” The love of money works its destruction by luring the soul to forsake faith. But almost all modern versions use the interpretive paraphrase: “The love of money is the root of all kinds of evil.” These include the NCV, NIV, NASB, ASV, ESV, NKJV, HCSB, NLT, NRSV, and GNT. And the “many desires” of verse 9 corresponds to “all evils” in verse 10. Notice that the first part of verse 10 (“For the love of money is a root of all evils”) functions as a ground, or a cause, both backward for verse 9 and forward for the rest of verse 10. Because the love of money is the root of vastly more than we usually think it is. Perhaps you are not persuaded that I have seen a plausible meaning in 1 Timothy 6:10 for the words, “The love of money is the root of all evils.” If not, I hope you have at least seen that someone given more insight than I surely might see such a meaning. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. Therefore, this love is the root of all evils that men commit. The Greek words of 1 Timothy 6:10 carried Paul’s intention in Luther’s day, and they carry the same intention today. It is remarkable that all older versions of the Bible translate 1 Timothy 6:10 in the more literal way: “The love of money is the root of all evils” (or all evil). We’re on a mission to change that. But even if you think I am wrong, the main point about translation stands, because someone else may find the key, even if I haven’t. Faith has contentment in all circumstances because it has Christ, and Christ makes up for every loss: “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord” (Philippians 3:8). Notice how “money” is substituted for “love of money” and “the root of all evil” is substituted for “a root of all kinds of evil.” These changes, while subtle, have an enormous impact on the meaning of the verse. My guess is that their thinking went something like this: I may not be able to see how the love of money is the root of all evils, but I should not let my inability decide whether there may indeed be a way that money is the root of all evils. Definitions by the largest Idiom Dictionary. If anything is desired not for God’s sake, that desire is sin. But that is not true virtue, and it doesn’t honor Christ. Faith is the contented trust in Christ that Paul referred to in verse 6: “Godliness with contentment is great gain.” Faith says, “I have learned in whatever situation I am to be content” (Philippians 4:11). Greek words of 1 Timothy 6:10 carried Paul’s intention in Luther’s day, and they carry the same intention today Money is the root of all evil definition: said to mean that greed is the cause of a particular problem or the cause of society's... | Meaning, pronunciation, translations and examples “For the love of money is a root of all evils. If something is desired for God’s sake, that desire is not sin. But in the case of 1 Timothy 6:10, the Greek structure in question is straightforward (pantōn tōn kakōn) and has an exact English counterpart (“of all evils”). That is what the love of money represents. . That is why all these many desires “plunge people into ruin and destruction” (verse 9). Paul is tracing the multiplicity of desires that flow from the desire to be rich down deep to a root that accounts for “many” because it accounts for “all.”. What does money is the root of all evil expression mean? Without it, we perform our deeds not as an expression of Christ’s all-sufficiency, but in order to make up for some deficiency we feel, for lack of faith. But it cannot be traded for God or godliness. There is nothing linguistically or grammatically obscure about the literal translation, “The love of money is the root of all evils.” What is unclear is how the love of money can actually be the root of all evils. How? So, whether we focus on the way 1 Timothy 6:10a relates backward to verse 9, or forward to the rest of verse 10, the conclusion is the same: It is not nonsense to speak of the love of money being the root of all evils. Verse 9 says that those who desire to be rich fall into “many senseless and harmful desires.” Notice that the desire to be rich does not produce just one desire, but many. A Faithful Version For the love of money is a root of all evils; by which some, while striving after riches, were seduced from the faith, and have impaled themselves with many sorrows. There is no hidden clue in the Greek phrase or the English phrase that would make things any clearer or more obscure. If “all kinds of evil” is the best interpretation of the puzzling words, let the reader discover and decide that. For the love of money is the root of all evils. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows. Then Paul says the desire to be rich has this effect “because the love of money is the root of all evils.” The “desire to be rich” in verse 9 corresponds to “the love of money” in verse 10a. This is the essence of sin and the root of all sinning — falling short of the glory of God (Romans 3:23). All true virtue grows from this root of resting in Christ. Paul is tracing the cause of these “many desires” back to the love of money as the root of “all evils.” Why does the desire to be rich not just result in one desire for money but “many desires”? Godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. You cannot serve God and money.” (Matthew 6:24). It is desirable only because it is a cultural symbol which can be traded for the “many desires” that we have. All translators have had the thought expressed in the notes of the NET Bible — that saying the love of money is the root of all evils “seems to be not entirely true to life (some evils are unrelated to love of money).” So they say. It is what I long for in all translation, wherever possible. I’ll give my very brief suggestion for how the love of money is the root of all evils. . Because they are tied together as a summary of the Christian life. This preservation of formal similarity is a great gain. Therefore, translators should not preempt that effort by presuming to know such a meaning did not exist. What has changed in the last sixty years is that translators today feel freer to depart from clear and intelligible formal equivalence in favor of explanatory paraphrases. One exception among the modern translations is the NET Bible: “For the love of money is the root of all evils.” The NET note on “all evils” reads: Many translations render this “of all kinds of evil.” . Only desires for anything minus God destroy. Jesus uses the term “love” to describe the choice: We either love God, or we love money. In my opinion, this text is a clear case where translators should humble themselves and admit that their inability to see a plausible meaning for Paul’s words (“root of all evils”) does not mean there isn’t one. Let’s take these one at a time. All translators have felt this, not just modern ones. Perhaps the simplest way to illustrate this is to quote Jesus when he said, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. It is through this love of money that some have wandered away from the faith and pierced themselves with many pangs. It is through this love of money that some have wandered away from the faith and pierced themselves with many pangs.”, Just as in verse 9 the “many senseless and harmful desires plunge people into ruin and destruction,” so here in verse 10 the love of money leads people to “pierce themselves with many pangs.”.

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